Race as Known by Culture


JAMES GONNE

It is not useful to start in on a tirade against those non-white races among which we presently live. The useful metric by which we may engage in any rational discussion around race is culture, beside other things. It need not be stated that there are obvious differences, or even to highlight any particular instances, though for the sake of clarity we will here.

One Common Example

Mexican-Americans work in many industries, but are perhaps best known for their work in construction. For those who have worked alongside them, and who have known them personally, it is plain that their work ethic is fundamentally different and incompatible with the white work ethic. The mexican does not seek efficiency and results as proof that he has done a good job, but rather how hard and how long he has worked on any given day. It is not even necessary that he should exert a great deal of effort on that day, but only that he was present and that his time was spent at his job. In contrast, the white work ethic is largely results-based, and highly concerned with efficiency, however, that is not to say efficiency in regards to profit margins. It is efficiency in regards to labor-expended compared against output measured. This frees up a great deal of man-hours which can then be again reinvested into fresh industries with even greater efficiencies. This is entirely unique to white culture, and largely responsible for our preeminence in industry, research and development, and great undertakings. 

The Poison Called Multiculturalism

Now in regards to how this affects our legal processes, and the overall structure of our civilization, it is not immediately obvious that there are any grave negative effects. However, it must be understood that when we write laws, we write them to affect all men in this nation equally as, incorrect though it may be, identical units of the populace. In truth our differences are fundamental, important, and immutable. It is not possible to make any set of laws which is fair for more than any one people group. Values are not universal, and there is no perfect legal code that can be written to rule over all men of this earth while it is yet men who rule. What is necessary is the best solution, not the most idealistic. You, dear reader, ought never to live under the laws of a foreign people, and no foreign people ought ever to have to live under our laws.

A Common Objection

It is worth mentioning the brief colonial era, wherein we brought infrastructure, advanced governance, and rapid development to those foreign nations which could not seem to reach such a point on their own. While the motivations may have been pure, and the intent good, and even the results largely beneficial, it is true that it did not work, and it cannot work. We are hardly able to hold together even as one unified people, and to introduce diversity into so fragile a system is to cause failure, and very rapidly. There is no moral way to force, or to place any more than one people group, that is to say in this essay, culture, under one set of laws. There is no need to argue this point at great length, as it is plainly seen in the inner city where blacks refuse to abide by white laws, and in those arab enclaves where they openly flaunt their disregard for white rule. This always leads to conflict. It always ends badly. There is no conceivable route where things get better instead of worse, so long as we are housed under one roof, and expected to pretend that we are not different. 

The Answer

Though this has been quite a negative essay so far, it is to illustrate just how simple the solution really is. The nationalist knows in his heart that everything which I have just outlined is fundamentally true, but also fundamentally necessary to express openly for the organization of civilization. To ignore this basic reality is to ignore the most fundamental building block of civilized society. It will be addressed in a future article explaining the fundamental truth of socialism, how it is specifically that one people group becomes united, but for now it will simply be said here that race is inherently united both towards itself and its own welfare, and also against those forces outside of itself that seek its harm. It must never be assumed that we exist in a world of good actors, who will leave us in peace. It must be assumed, as history has proved time and time again, that this world is not a safe place, and that we must do everything in our power to protect our family, yes even our greatly extended family, even unto our entire race, against outside influence.

Nobody else is looking out for us.

Nobody else cares if we disappear.

If you choose to ignore our plight, we will vanish.

Be not afraid, for God is with us.


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